Broken to Pieces. Brokenness is hardly a desirable trait. When our children occasionally fell hard and cried out for comfort, “Is it broken?”, they sometimes received an overly Stoic and unhelpful response: “If it were broken, you would know it.” Brokenness is all-consuming. The universe ceases to exist when the stab of pain throbs through every synapse. Blood congeals, words disintegrate, digestion stops, cognition slows. In that sense, brokenness should be avoided at all costs because pain is downright awful. Therefore, to risk physical brokenness, or to snap back into action despite brokenness, is the rare exception to the rule.
In
what has become known in soccer as “The Match of the Century,” West German
footballer, Franz Beckenbauer, in the 1970 World Cup championship against Italy,
dislocated his shoulder but could not exit the game. West Germany had used all its
allotted substitutions. Heavily bandaged with an improvised sling, Beckenbauer
played on at a high level. Although West
Germany lost, Beckenbauer’s endurance through brokenness is remembered more
than Italy’s title.
Carrying
on is not what we normally do when we are broken. Though few can tap into it,
there is a plane higher than brokenness. Pain is never inconsequential, but
sometimes an outside power lifts us up above pain. Brokenness does not get the
last word in pain.
Spiritually,
Jesus spoke of brokenness in ironically positive terms. The larger context is
about repentance and the importance it has in the kingdom of God. The religious
rulers saw repentance as a weakness to be avoided at all costs, but the tax
collectors and prostitutes who met Jesus’ mercy repented of their sin and
believed the gospel in full view of everyone. In that way, they were willingly,
openly broken, showing courage in the face of otherwise debilitating spiritual pain
that the religious rulers could not understand and dismissed as ludicrous. To
those opposite attitudes to brokenness, Jesus declares an apparent paradox: “And
the one who falls on this stone will be broken to pieces; and when it falls on
anyone, it will crush him” (Matt. 21:43-44). It is better to be broken toward Jesus
than to mask brokenness toward everyone else. Brokenness is not an end, but the
beginning.
“Broken
to pieces” at the foot of the cross of Jesus is the most positive, most secure,
most elusive situation in all time. “Broken to pieces” is the fruit of repentance.
“Broken to pieces” finds unlooked-for help. “Broken to pieces” leads to faith,
hope, and love, “but the greatest of these is love” (1 Cor. 13:13). “Broken to
pieces” brings healing; it becomes life. “Broken to pieces” is something that
the proud boy, the religious expert, the social architect, the moral policeman
will not, cannot admit. “Broken to pieces” is the fork in the road. “Broken to
pieces” at the foot of the cross of Jesus is happiness: “Blessed are the poor
in spirit, for theirs is the kingdom of God” (Matt. 5:3). God’s true people are
truly repentant people.
Repentant
people look to God for mercy, because they know that they need a Savior,
reaching out by faith for the nail-scarred hands of Jesus as their only hope
for forgiveness of sins and eternal life. Regretful people look to self for
relief, because they cannot trust anyone else for help, reaching out for any
degree of escape from their misery through the lesser saviors of Run Away
or Try Harder. Falling apart toward Jesus is forward; it is a homecoming.
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