Aspire To Live Quietly. Having ambition in life is generally applauded, and rightfully so, especially by dads of young adults. However, if a technical distinction persists as it seems in the biblical sense (though there is a very small sample size), then holding an aspiration is better than having an ambition. Aspiration is an aim, whereas ambition is a drive.
In
truth, ambition and aspiration are morally neutral, sharing the same root in
the New Testament (philotimeomai)—what matters most is the heart that
steers the pursuit. Selfish ambition, however, is always immoral (eritheia),
sharing a connection with greed and coveting (Psa. 119:36; 1 Thess. 2:5). To distinguish
between these similar words woodenly, aspiration is a love for honor, but selfish
ambition is a grab, often disguised, for unjust gain. The only four examples of
pure aspiration in the Bible belong to Paul: his desire to preach in a place
where Christ has not yet been preached (Rom. 15:20), to please God (2 Cor.
5:9), to pursue a quiet life (1 Thess. 4:11), and for qualified men to obey
when called to serve in church leadership (1 Tim. 3:1). The only two examples
of selfish ambition are supplied by James: “But if you have bitter jealousy and
selfish ambition in your hearts, do not boast and be false to the truth … for
where jealousy and selfish ambition exist, there will be disorder and every
vile practice” (James 3:14, 16).
Paul’s
advice, then, to the young, isolated, persecuted congregation in Thessalonica
is doubly remarkable: “Now concerning brotherly love you have no need for
anyone to write to you, for you yourselves have been taught by God to love one
another, for that indeed is what you are doing to all the brothers throughout
Macedonia. But we urge you, brothers, to do this more and more, aspire to live
quietly, and to mind your own affairs, and to work with your hands” (1 Thess.
4:9-11). In other words, Thessalonians, you’re doing well in the most important
sense, you are actively loving one another. Therefore, (1) do that and (2) keep
doing that—full stop. Not, reform the city. Not, change the world. Simply love
one another, which in God’s providence could very well reform the city and
change the world.
Love
sounds so simple, almost naïve, but being and remaining simple is not
simplistic. Simplicity is rare and powerful because the general trend in the
Christian life tumbles away from simplicity toward complexity. So, Paul
appropriately encourages the church to excel more and more in love. Whatever
else they might do, they must love!
Love
is demonstrated in these ways: quiet living (opposite raucous or splashy),
minding your own affairs (not everyone else’s business), and working with your
hands (following Paul’s example of tent-making) steered toward this end, “so
that you may walk properly before outsiders and be dependent on no one” (1
Thess. 4:12). Aspire to love well, live quietly, and be content with simplicity.
That’s the summary of a very good life!
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